Symbols of the world's religions

               

FREEDOM FROM OPPOSITES

Meher Baba

 
Every man is subject to agreeable and disagreeable experiences — of pleasure and pain, success and failure, good and evil, wealth and poverty, power and helplessness, honor and dishonor, gain and loss, fulfillment and frustration.

Each of these opposites invites a suitable response in emotion or in action. Mind is moved by these opposites, and is continually losing its equilibrium and continually trying to restore it while constantly meeting the impacts of environmental changes.

During its various lives as a human being the ego-mind can oscillate endlessly between the opposites, viz., indulgence and repression, secularism and religion, superiority complex and inferiority complex, self-aggrandizement and self-humiliation, introversion and extroversion, virtue and vice, pain and pleasure, "I" and "you" or "mine" and "thine," without arriving at true poise — attainable only through right understanding of the Truth. The oscillation of the ego-mind through the opposites is reactionary; therefore, though it passes through extremes it can not arrive at true poise.

True poise comes when the ego-mind, with all its accumulated inclinations, melts away through divine love, thus unveiling the supramental Truth in which there is a realization that one is — oneself — one with all life. Here there is no duality or division of life and therefore the soul is free from the opposite attitudes.

Having become one with the eternal and infinite divinity which sustains from within, the soul gains unending bliss, understanding, love and power, for the soul is free from duality.

 

LIFE AT ITS BEST, pp. 35-36, ed. Ivy O. Duce
1957 © Sufism Reoriented, Inc.

               

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