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GOD LOVES MOST THE SO-CALLED DESTITUTE AND HELPLESS

Meher Baba

 
One important condition of spiritual freedom is freedom from all wanting. It is wanting itself which chains life by attaching it to the conditions in environment which would fulfill that want. If there is no wanting, there is no dependence, and therefore no limitation.

The individual never achieves true freedom until he is no longer pushed or pulled by any inner compulsion. When he has worked through all the desires and worn them so threadbare that he can be, or not be — have, or have not — then he is free. It is here that the Perfect Masters are indispensable in helping to lighten this crushing burden of trying to wear out and discard the wants.

When the individualized soul beaks through the encasing steel armor of wanting, it emancipates itself from its illusory bondage to bodies, mind and ego. This is the spiritual freedom which brings with it the final realization of the unity of all life and puts an end to all doubts and worries.

Fully conscious, eternal experience of spiritual freedom is the inevitable and final destination for all life and for each individual being.

The method for abandoning the hold which duality has on consciousness is not simple. The more comfort and pleasure available to man, the less his chance for a strong enough push to force him to give up even the temporary happiness of his achievements. And yet he must eventually do this (internally) to bring the full focus of consciousness to bear on the experience of the eternally inherent self or soul, with all its blissful freedom of real existence.

This is why God loves most the so-called destitute and helpless. The greater the helplessness, the greater can and should be the dependence upon God for His help, which is ever more ready than are the sincere and earnest wishes for it. The greater the bindings, the greater the chances for quick, permanent relief, through fully conscious experience of man's own original and everlasting freedom. The unlimited and everlasting spiritual freedom of the self or soul exists eternally and infinitely in one and all, and is equally available to every man and woman irrespective of class, creed or nationality.

LISTEN, HUMANITY, ed. D. E. Stevens, pp. 146-147
1982 © Avatar Meher Baba Perpetual Public Charitable Trust

               

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