Only spiritual freedom is absolute and unlimited; when it is won through persistent effort, it is won forever. For, although spiritual freedom can and does express itself in the duality of existence, it is grounded in and sustained by the realization of the inviolable unity of all life....
One important condition of spiritual freedom is freedom from all wanting. It is wanting itself which chains life by attaching it to the conditions in environment which would fulfil that want. If there is no wanting, there is no dependence, and therefore no limitation.
The individual never achieves true freedom until he is no longer pushed or pulled by any inner compulsion. When he has worked through all the desires and worn them so threadbare that he can be, or not be have, or have not then he is free.
When the individualized soul breaks through the encasing steel armour of wanting, it emancipates itself from its illusory bondage to bodies, mind and ego. This is the spiritual freedom which brings with it the final realization of the unity of all life and puts an end to all doubts and worries....
It is only in spiritual freedom that one can have enduring happiness and unhampered self-knowledge. It is only in spiritual freedom that one finds the supreme certainty of truth-realization. It is only in spiritual freedom that there is a final end to sorrow and limitation. It is only in spiritual freedom that one can live for all, and yet remain detached in the midst of all activity.
Any other lesser type of freedom is like a house built on sand, and any lesser attainment is fraught with fear of decay. There is no gift greater than that of spiritual freedom, and no task more important than helping others to find spiritual freedom.
THE NARROW LANE, pp. 133-134, ed. William Le Page
1979 © Meher Baba Foundation